Middle Babylonian Literary Texts from the Frau Professor Hilprecht Collection, Jena. Wiesbaden: Harrasowitz 2019. Zum Verlag
Elyze Zomer


This volume contains editions of literary fragments from the Middle Babylonian period (ca. 1500–1000 BCE) kept in the Hilprecht-Collection in Jena. Presented in full are The Epic of Gulkišar (HS 1885+), a Mythological Narrative on Pa(p)nigara (HS 1886), a Ceremony in the Ekur (HS 1902), and the Games Text (HS 1893), with introductions, transliterations, translations, philological commentaries, hand copies and photographs.
All texts are of special interest; The Epic of Gulkišar is a Middle Babylonian copy narrating the heroic deeds of its eponymous Sealand I king against Samsuditana, the last king of the First Dynasty of Babylon, the Mythological Narrative on Pa(p)nigara portrays the otherwise poorly known deity Pa(p)nigara, the Ceremony in the Ekur tells us of an hitherto unknown ceremony carried out at the Ekur temple in Nippur, and the Games Text is unique in the fact that it enumerates a great variety of children’s games set in daily life Babylon.

Corpus of Middle Babylonian and Middle Assyrian Incantations. Wiesbaden: Harrassowitz 2018. Zum Verlag
Elyze Zomer


The present volume is the first systematic treatment of the Corpus of Middle Babylonian and Middle Assyrian Incantations. It comprises an exhaustive and detailed catalogue of all magical material in cuneiform texts in Sumerian and Akkadian from the Middle Babylonian and Middle Assyrian periods (ca. 1500–1000 BCE). The work begins with a typology of the different sub-groups of incantations, the physical properties of the tablets, an innovative survey of the text formats, a discussion of drawings on magical texts and a critical discussion of the different paratextual comments, followed by an overview of the geographical and archival setting and an examination on the social context of the corpus. The circulation of magical texts during the Late Bronze Age is investigated by outlining the corpus itself: its thematic grouping of incantations, division of unilingual and bilingual texts, local scribal traditions and their influences. With respect to the question of whether the standardization of incantations took place in Mesopotamia during the Second Millennium, an extensive chapter provides a comparative analysis of the incantation corpora of the Third and Second Millennium against the standardized ritual series of the First Millennium. Fifty cuneiform texts have been edited and translated, accompanied by a thorough philological commentary.